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A teljhatalom igézete |
| Tartalom: | https://real.mtak.hu/235098/ |
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| Archívum: | REAL |
| Gyűjtemény: |
Status = Published
Subject = B Philosophy. Psychology. Religion / filozófia, pszichológia, vallás: BL Religion / vallás Subject = B Philosophy. Psychology. Religion / filozófia, pszichológia, vallás: BN2 Taoism / taoizmus Subject = B Philosophy. Psychology. Religion / filozófia, pszichológia, vallás: B1 Philosophy (General) / filozófia általában Type = Article |
| Cím: |
A teljhatalom igézete
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| Létrehozó: |
Várnai, András
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| Kiadó: |
Pro Philosophia Alapítvány
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| Dátum: |
2025
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| Téma: |
B1 Philosophy (General) / filozófia általában
BL Religion / vallás
BN2 Taoism / taoizmus
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| Tartalmi leírás: |
The second half of ancient China’s Zhou period (ca. 1050 BC – 221 BC) is a period when the task of ordering the “under of Heaven” (tianxia 天下) was added to the issues of the management of society struggle. The conceptual scheme that seems to be found in the fascinate of omnipotence is an ideological concept. The most important schools of Chinese philosophy focus on how power is exercised. Without exception, criticism of the actual exercise of power is given first place. What the Sinological literature calls Confucian moral philosophy is part of this technique of power, which is expressed in Kongzi’s Lunyu in the requirement of zhengming (正名 – “straight names”), very abstractly referring to the model of the old kings. The same is the case with the teaching of the Motists, in which Mozi wants to remedy the problems with the utopian theory of “extended care” (jian’ai 兼愛), instead of the established technique of power, emphasizing the pair of diagnosis and therapy as a measure of wise governance. The Confucian Mengzi’s arguments sharply criticize the activities of the rulers involved in the fictitious dialogue, combining the main ‘props’ of Kongzi’s teaching with advice on practical procedures. Xunzi, who is also a Confucian, offers the possibility of the reach of power regulation with a detailed presentation of the influence of zhengming. Her student, the legalist Han Feizi, with the role of “method” (shu 術), proposed a means of rigid enforcement of this regulation, the most obvious expression of the demand for omnipotent power.
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| Nyelv: |
angol
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| Típus: |
Article
PeerReviewed
info:eu-repo/semantics/article
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| Formátum: |
text
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| Azonosító: |
Várnai, András (2025) A teljhatalom igézete. KELLÉK : FILOZÓFIAI FOLYÓIRAT (74). pp. 7-30. ISSN 1453-7400
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| Kapcsolat: |
10.61901/Kellek.2025.74.01
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| Létrehozó: |
info:eu-repo/semantics/openAccess
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