A kulturális emlékezet forrásai, jellemzői, rétegzettsége Szenci Molnár Albert munkásságában

The Sources, Characteristics and Stratification of Cultural Memory in Albert Szenci Molnár’s work

Imre, Mihály

Erdélyi Múzeum-Egyesület

2017-05-26T13:19:09Z

2017-05-26T13:19:09Z

2013

2013

fordítás

kommunikáció

szótár

kulturális emlékezet

német reformáció

önszemlélet

communication

dictionary

cultural memory

self-observation

stratification

traduction

german Reformation

The first fundamentally determining foreigner impulse that influenced the shaping of the cultural memory of Albert Szenci Molnár was Johann Sturm’s Strassburg intellectual influences, communicative and cultural memories. This influenced not only one work, but deeply determined his language philosophy, his view of history, his liturgical reorientation, his self-observation as a writer. The next turning point was the publication of his Dictionarium in 1604 in Nürnberg. This book manifested such complex forms of self-representation and cultural representation that similar forms can hardly be found in his future works. Elias Hutter, the dictionary publisher provided him with the cultural and communicative memory of the German Reformation. The content of Szenci’s cultural memory is not homogeneous and unchanged as the paratext of his work, and his works itself contains well-perceptible modifi cations. The historical fact and linguistic archaism of the Hungarian Conquest play important roles in the shaping of the cultural memory created by the paratexts of Dictionarium. The thought of golden age, which often appears in Renaissance, appears in Szenci’s works. The A “jubileus esztendei prédikáció” in 1618 was dedicated to Gábor Bethlen. Centenary itself is a good occasion for self-refl ection, when Protestantism looks back at the reasons, origin, course, results of and the time before Reformation. This position necessarily creates the polemical model of cultural-confessional memory that inflicts the approach of future works. (In the case of Dictionarium this model is rather integrative, and even later on this interpretative, canonizing nature is determinative.) After 1617 the appearance and strengthening of the eschatological view, in which the structure of cultural memory also changes, is well-noticable.

48-66. old.

magyar

angol

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978-606-8178-78-3

2396 – 4328

http://hdl.handle.net/10598/29979

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