Kereső
Bejelentkezés
Kapcsolat
![]() |
Erdély zsidó közösségei a kezdetektől napjainkig a temetők tükrében |
Tartalom: | https://real-phd.mtak.hu/250/ |
---|---|
Archívum: | REAL-PhD |
Gyűjtemény: |
Status = Defended
Subject = B Philosophy. Psychology. Religion / filozófia, pszichológia, vallás: BM Judaism / zsidóság Type = Thesis University = OR-ZSE |
Cím: |
Erdély zsidó közösségei a kezdetektől napjainkig a temetők tükrében
|
Létrehozó: |
Kiss, Erika Márta
|
Dátum: |
2015-02-19
|
Téma: |
BM Judaism / zsidóság
|
Tartalmi leírás: |
The PhD dissertation titled
Jewish Communities in Transylvania: from the Beginnings to the
Present int the Light of Cemeteries
explores the Jewish society of
Transylvania, a region in the
heart of Romania, in the light of the cemeterie
s that exist today and ca
n thus be subject to
research.
The history of the Transylvanian Jewish
communities is part of both Hungarian and
Romanian history, which partly explains its un
iqueness. Six major periods can be distinguished
int he history of the Transylvanian Jewry. They
are determined by turn
ing points in Hungarian
and Romanian history that also br
ought changes in the perception of
the Jewry: 1) The first period
is from the age of the Partium to the first eman
cipation. It is the time when Transylvania was the
land of religious freedom and saw the settlement
of the Jewry. 2) The second period started with
the 1848-49 Revolution, which liberated the jews
from feudal bondage, and
lasted until the 1867
Austro-Hungarian Compromise and the First Jewish
Congress. This is the period when most of
the Jewish communities were established a
nd the Jewish population appeared in the
Transylvanian towns. 3) The period betw
een 1868 and 1918 is the Golden Age of the
emancipated Transylvanian Jewry, diversified in
terms of religion. 4) The period between 1919
and 1940 was characterised by inte
gration and development of the Romanian denominational
frameworks; it is also the time of restrictive measures and growing antisemitism. 5) The period
from 1940 to 1944 was the era of total disenfranc
hisement and the Holocaust. 6) After 1945 the
survivors re-erected the frameworks of religi
ous communities. Others became communists and
moved away from their earlier religious life. Yet
others chose to emigrate. As a result, after 1970
Jewish community life virtually ceased to
exist in small-town Transylvania.
The choice of topic of this
dissertation has been motivated primarily by an ethical
commitment. It is aimed at exploring a people in
the light of its cemeteries whose sons were
deprived of the last stage of natural rites at
the end of human life by the million: their bodies
perished to become ashes and dust, or are
cast aside unmarked along the highways of Europe.
The moral and emotional motivation is rooted in
t he researcher’s convi
ction that the Jewish
cemeteries all over Central and Eastern Europe
continue to survive as faithful and visible
witnesses of local history. In their wake a whole host of once flourishing communities can be
rekindled.
Exploring the Jewish populati
on of Transylvania primarily ont
he basis of its cemeteries
is a highly complex tas. Falling in step with the sc
ientific process initiated by the great elders in
research, this paper attempts to reconsider the is
sues and supplement them with the author’s own
research findings and conclusions
. As Lajos Erdélyi put it, ’The Jews in Transylvania die in
Hungarian.’ Is this a general truth
or is it relevant only to certain
historical periods or events or
places? Was it still valid after th
e Treaty of Trianon or after the Second Vienna Award? How
does it appear in North and South Transylvan
ia? After Auschwitz? After World War II, in
liberated Romania?
We intend to prove – and this is the
first hypothesis
of this dissertati
on – that the answers
to the questio of assimilation with the Hungarion
population and to issues of dual identity are
manifold and depend ont he age
and historical circumstances. A
ligning with the ruling order and
power or with the dominant culture, assim
ilation, integration, separation dual identity are
perceived differently by the various soci
al and religious groups
of the Jewry. The
second
hypothesis
of the research putting Transylvanian Jewish cemeteries into focus is the following:
The Jewish society in Transylvania was both large
and strong. Surprisingly,
there is very little
indication of this in sc
ientific thinking. Few are aware, for
example, that there are as many as
131 Jewish cemeteries in the part of Szatmár Co
unty that belong to Romania today, each has an
address and a caretaker, and each can be visited, al
beit some are in ruins. The next two hypotheses
of this dissertation are closely
linked to the first two and they
are also inseparable from each
other: Not only is the history of the Transylv
anian Jewry unknown, a blank spot, but so is the
tremendous intellectual achievement which could dul
y be the pride of not only the Jews but also
Hungarian culture as well as univ
ersal civilisation. This aspect al
so transpires from the study of
Jewish cemeteries. Chief Rabbi Sámuel Kohn woul
d sadly ask: ’what is
a Jewish scholar worth
if he is Transylvanian, and mainly
if he speaks Hungarian?’ In an
attempt to prove this hypothesis
the author parades those prominent figures of Tr
ansylvanian intellectual
life that are less known
in Hungarian and univeras cultur
al history. My fourth hypothesis
will offer two sub-points to
justify, and also prove through the world of cemeter
ies, that the Transylvanian jewry has a place
int he universal history of the
Jews in a highly speci
fic way: this was the region where a) the
Sephardim were the closest possible to the ashkenazim; and b) this was the region where the
strong Transylvanian Jewish orthodoxy, the Transy
lvanian version of Hasidism as well as the
middle class urban Jewry live and br
eathe side by side. The first f
our hypotheses give
rise to the
fifty: it is possible to describe one-time Jewish communities and trace social mobility through
their memorial places, and primarily trough th
e cemeteries of the Transylvanian villages.
Comparing the characteristics of
well-known former communities
with the information offered
by cemeteries motivates the researcher to
try to describe lesser known, unknown or long-
forgotten communities ont he basis of their cemetery residues.
|
Nyelv: |
magyar
|
Típus: |
Thesis
NonPeerReviewed
|
Formátum: |
text
|
Azonosító: |
Kiss, Erika Márta (2015) Erdély zsidó közösségei a kezdetektől napjainkig a temetők tükrében. PhD thesis, OR-ZSE.
|
Kapcsolat: |